Dhammapada Citta Vagga - Pikiran - Mind
Verse 33. The Wise Person Straightens The Mind
Mind agitated, wavering,
hard to guard and hard to check,
one of wisdom renders straight
as arrow-maker a shaft.
Pikiran itu mudah goyah dan tidak tetap;
pikiran susah dikendalikan dan dikuasai.
Orang bijaksana meluruskannya bagaikan seorang pembuat panah meluruskan anak panah.
Explanation: In the Dhammapada there are several references to the craftsmanship of the fletcher. The Buddha seems to have observed the process through which a fletcher transforms an ordinary stick into an efficient arrow-shaft. The disciplining of the mind is seen as being a parallel process. In this stanza the Buddha says that the wise one straightens and steadies the vacillating mind that is difficult to guard, like a fletcher straightening an arrow-shaft.
Verse 34. The Fluttering Mind
As fish from watery home
is drawn and cast upon the land,
even so flounders this mind
while Mara’s Realm abandoning.
Bagaikan ikan yang dikeluarkan dari air dan dilemparkan ke atas tanah,
pikiran itu selalu menggelepar.
Karena itu cengkeraman dari Mara harus ditaklukkan.
Explanation: When making an effort to abandon the realm of Mara (evil), the mind begins to quiver like a fish taken out of the water and thrown on land.
Verse 35. Restrained Mind Leads To Happiness
The mind is very hard to check
and swift, it falls on what it wants.
The training of the mind is good,
a mind so tamed brings happiness.
Sukar mengendalikan pikiran yang binal dan senang mengembara sesuka hatinya.
Adalah baik untuk mengendalikan pikiran,
suatu pengendalian pikiran yang baik akan membawa kebahagiaan.
Explanation: The mind is exceedingly subtle and is difficult to be seen. It attaches on whatever target it wishes. The wise guard the mind. The guarded mind brings bliss.
Verse 36. Protected Mind Leads To Happiness
The mind is very hard to see
and find, it falls on what it wants.
One who’s wise should guard the mind,
a guarded mind brings happiness.
Pikiran sangat sulit untuk dilihat, amat lembut dan halus,
pikiran bergerak sesuka hatinya.
Orang bijaksana selalu menjaga pikirannya,
seseorang yang menjaga pikirannya akan berbahagia.
Explanation: The mind moves about so fast it is difficult to get hold of it fully. It is swift. It has a way of focusing upon whatever it likes. It is good and of immense advantage to tame the mind. The tame mind brings bliss.
Verse 37. Death’s Snare Can Be Broken By Tamed Mind
Drifting far, straying all alone,
formless, recumbent in a cave.
They will be free from Mara’s bonds
who restrain this mind.
Pikiran itu selalu mengembara jauh,
tidak berwujud, dan terletak jauh di lubuk hati.
Mereka yang dapat mengendalikannya,
akan bebas dari jeratan Mara.
Explanation: The mind is capable of travelling vast distances - up or down, north or south, east or west - in any direction. It can travel to the past or the future. It roams about all alone. It is without any perceptible forms. If an individual were to restrain the mind fully, he will achieve freedom from the bonds of death.
Verse 38. Wisdom Does Not Grow If the Mind Wavers
One of unsteady mind,
who doesn’t know True Dhamma,
who is of wavering confidence
wisdom fails to win.
Orang yang pikirannya tidak teguh,
yang tidak mengenal ajaran yang benar,
yang keyakinannya selalu goyah,
orang seperti itu tidak akan sempurna kebijaksanaannya.
Explanation: If the mind of a person keeps on wavering, and if a person does not know the doctrine, if one’s enthusiasm keeps on fluctuating or flagging,, the wisdom of such a person does not grow.
Verse 39. The Wide-Awake Is Unfrightened
One of unflooded mind,
a mind that is not battered,
abandoning evil, merit too,
no fear for One Awake.
Orang yang pikirannya tidak dikuasai oleh nafsu dan kebencian,
yang telah mengatasi keadaan baik dan buruk,
di dalam diri orang yang selalu sadar seperti itu tidak ada lagi ketakutan.
Explanation: For the person who’s mind is not dampened by passion, unaffected by ill-will and who has risen above both good and evil, there is no fear because he is wide-awake.
Verse 40. Weapons To Defeat Death
Having known this urn-like body,
made firm this mind as fortress town,
with wisdom-weapon one fights Mara
while guarding booty, unattached.
Dengan mengetahui bahwa tubuh ini rapuh bagaikan tempayan,
hendaknya seseorang memperkokoh pikirannya bagaikan benteng kota,
dan melenyapkan Mara dengan senjata kebijaksanaan.
Ia harus menjaga apa yang telah dicapainya,
dan hidup tanpa ikatan lagi.
Explanation: It is realistic to think of the body as vulnerable, fragile, frail and easily disintegrated. In fact, one must consider it as a clay vessel. The mind should be thought of as a city. One has to be perpetually mindful to protect the city. Forces of evil have to be fought with the weapons of wisdom. After the battle, once you have achieve victory, live without being attached to the mortal self.
Verse 41. Without The Mind, Body Is Worthless
Not long alas, and it will lie
this body, here upon the earth.
Discarded, void of consciousness,
useless as a rotten log.
Aduh, tak lama lagi tubuh ini akan terbujur di atas tanah,dibiarkan saja, tanpa kesadaran,
bagaikan sebatang kayu yang tidak berguna.
Explanation: Soon, this body, without consciousness, discarded like a decayed worthless log, will lie on the earth.
Verse 42. All Wrong Issue Out Of Evil Mind
Whatever foe may do to foe,
or haters those they hate
the ill-directed mind indeed
can do one greater harm.
Luka dan kesakitan macam apa pun,
dapat dibuat oleh orang yang saling bermusuhan atau saling membenci.
Namun pikiran yang diarahkan secara salah,
akan melukai seseorang jauh lebih berat.
Explanation: When one bandit see another, he attacks the second bandit. In the same way, one person sees someone he hates, he also does harm to the hated person. But what the badly deployed mind does to the possessor of that mind is far worse than what a bandit would do to another bandit or what one hater will do to another hater.
Verse 43. Well-Trained Mind Excels People
What one’s mother, what one’s father,
whatever other kin may do,
the well directed mind indeed
can do greater good.
Bukan dengan pertolongan ibu, ayah, ataupun sanak keluarga;
namun pikiran yang diarahkan dengan baik,
yang akan membantu dan mengangkat derajat seseorang.
Explanation: Well directed thoughts can help a person better than one’s father or one’s mother.
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